Good Work

GoodWork in the Elementary Classroom: Round 2

by Margot Locker

After finishing up their work on Engagement-Amy took her students through lessons on Ethics and Excellence, using narratives, books, and interactive activities to introduce her 6 and 7 year olds to these concepts. During the 40-minute lessons, the students were energetic and participatory.  Amy’s vivid examples helped her class connect with the material.

To begin her Ethics lesson, Amy read her students a narrative, “Messy Maria.” In this short vignette, Maria’s best friend Belinda teases her about her messy habits, earning her a class nickname of “Messy Maria.” In the end, the students reflected about the importance of treating people kindly and fairly, and taking responsibility for your actions. Amy led the discussion about the story with her class by asking students, “If you are being a good friend are you also being a good, ethical class citizen?” This gave the class the opportunity to work on a definition of ethics and think about its implications in the classroom. Infusing the qualities of a good class citizen into the discussion of ethics helped Amy’s students understand the concept and further develop their definition.

Learning about excellence began with the story Country Bunny. As students listened to Amy read, they interjected and responded enthusiastically to her questions relating to the idea of excellence and who defines it. At the end of the story, Amy and her students spoke about excellence and then constructed a list of words describing “excellence.” Initially based on attributes of the animals in the story, they then moved on to their own ideas. Responses included “working as a team,” “never giving up,” “helping each other out,” and “trying your best all the time.” Amy connected the ideas to their lesson on Engagement, asking students to think back to their Expertise Charts and question what makes someone an “Expert?”  The lesson finished with Amy posing a question to her students: “If you are having a hard time, how do you do excellent work?”  Thinking about their expertise charts, students commented that asking for help, and looking to classmates who were “experts” may help to provide solutions.

After learning about the 3 E’s, students felt compelled to define them in their own terms, take ownership over the material and make it more relevant to their own school community. Students defined excellence as “being the best we can be,” Ethics as “being respectful and a good friend,” and Engagement as “liking what we are learning about.”

Amy will continue to include GoodWork lessons into her classroom, building on the foundation she and her students have built together. Stay tuned for more news from Amy Maturin’s classroom!

GoodWork in the Elementary Classroom

by Margot Locker

“Why is it important to like what you are learning about?”

This is one of the first questions Amy Maturin, a 1st and 2nd grade teacher at Unity Charter School in New Jersey, asked her students as they started a unit on “Citizenship in our Community.”  Incorporating several GoodWork concepts into her instruction, Amy’s first lesson tackled the subject of engagement.  She began with reading a story about 6 year-old Kyle who thought he was “horrible at school” before finding a passion and applying it to all of his learning.

Amy Maturin and her mother, Jo Hoffman, are both educators in New Jersey. We first started speaking with them this past summer (Jo contributed a blog – see link below): their enthusiasm for the GoodWork material was evident, and their commitment to work with us to create a version of the Toolkit to be used with younger students was exciting. We all share the belief that the GoodWork concepts can and should be introduced at a young age and yet those of us on the GW team have yet to have the find to devote to this new project.  Together, we’re working to make this idea a reality.

Amy created a unit on Citizenship, embedding three, 3-day GoodWork specific lessons (one on each of the 3 E’s-Engagement, Excellence, and Ethics) within the unit plan. She is just finishing out the lessons on engagement-a concept difficult for students of all ages to understand, let alone 6 and 7 year olds. After reading Kyle’s story to her class, Amy led her students through a brainstorm about why it is important to like what you are learning about. Students’ answers ranged from “because it is fun,” to “so you understand better.” The next activity introduced the idea of an “expertise” to students, helping them to understand that often their skills with a particular activity has to do with how much they enjoy it. Each child made a chart (see picture) of his or her expertise, helping students grasp the connection between enjoyment, being good at something and feeling excited to participate. It was here that Amy was really able to focus on the idea of engagement as an important tool both in and outside of the classroom.

Amy will next begin a series of lessons on excellence-including asking students to consider excellence as it relates to engagement and using their expertise charts to think about working hard and the qualities of GoodWork.

We are looking forward to the next lessons in Amy’s classroom, and the next lessons for us in this new venture. If any readers are interested in participating and helping to test out and develop elementary school GoodWork materials-please let us know!

Values, Value, and Schools

by Peter Gow

Is that school worth it?” As a career independent school educator, I tend to find this question both annoying and provocative. Often enough the inquirer is looking at astronomically high tuition and wondering about economic factors that I, as a teacher working daily in what William Faulkner called “the agony and sweat of the human spirit,” like to dismiss as superficial and beside the point—mypoint, anyway.

But this is in fact a perfectly legitimate question, extending even to per-pupil expenditures in public schools. Even so, from my peculiar perspective I like to look at the value of a school or an education as an expression of something deeper.

American independent schools have a kind of split personality. On the one hand, they are often (and often correctly) regarded as existing to have fostered and preserved the separate status of socioeconomic elites, while on the other—seemingly antithetically—many of them espouse missions and values that stem from faith-based or socially progressive principles of service and personal responsibility. In the past half century, in fact, the great majority of independent schools and their faculties have worked very hard to break down barriers to attendance and to enact principles of inclusivity as an aspect of leaning into the discomfort of reconciling generous and meritocratic ideals with sometimes exclusive and haughty heritages.

Independent schools are not monolithic. If Chairman Mao had been around to encourage educators in the late nineteenth century to “let a hundred flowers bloom,” he could not have anticipated the philosophic, programmatic, or demographic range of the schools that now comprise the membership of the National Association of Independent Schools (for example), the main membership body of the “industry.” Day and boarding, single-sex and coed, specialized and general, elementary and secondary, independent schools vary one from another in ways that startle outsiders and can even confound industry insiders.

As the economy slows, it is not surprising that independent school leaders have begun to consider their position as a market sector and to think in ways that mirror the anxieties of for-profit businesses about ways to sustain institutional viability, from marketing to classroom practice. The phrase “value proposition” pops up frequently: what it is that makes independent schools, or a particular independent school, worth the price of enrollment.

Much discussion of “value proposition” has focused on real dollar factors and those elements that independent schools have misguidedly allowed to exist as proxy measures of quality for generations: next-school and college admission lists, athletic successes, sheer wealth. As prestige factors, such measures (which in fact frequently reflect selective admissions rather than strong or innovative programs) divert attention from, or offer parallel and sometimes contradictory messages to, the robust and inspiring statements of beliefs, values, aims, and aspirations that schools earnestly offer up and that provide the framework on which faculties and administrations work hard to build their schools as places to live, learn, and work.

Suzy, in other words, may attend Lofty Breezes Academy because her parents see the school as providing a route to a selective college and a successful career, but the staff at the Academy sincerely understand themselves to be engaged in delivering programs and policies that will help Suzy develop as a person in all the ways defined in the school’s lovingly crafted mission statement and the legacy values embedded in the mottoes and exhortations heard regularly in its assemblies, classrooms, and on its playing fields. A student’s career at Lofty Breezes, then, is both an instrumental investment in her material future and a metaphysical (and less easily predicted or assessed) investment in her character and personal development.

Many independent schools struggle to align these aspects of their raison d’etre and to build brands that reassuringly accentuate the instrumental while giving adequate expression to the metaphysical. Nevertheless, from the outside the instrumental side tends to prevail, and schools and their marketers customarily rely on the old assumption that college lists tend to trump stories of personal transformation.

I believe that the real value proposition of an independent school can in fact be formulated, communicated, and even in some ways measured in ways that shift the emphasis from instrumental and superficial prestige factors toward the real work that schools, and those who work in them, aspire to do.

In my somewhat simplistic formulation, I see the aim of any school as first to build up—I like the old-fashioned work “stoke”—students’ capacities in a wide range of undertakings and activities: intellectual, social, spiritual, creative, physical, and above all exploratory. Second, the school must find ways to extract from students engaging and developmentally appropriate expressions of these growing capacities. Third, the school must endeavor to instill in its students habits of mind, heart, and behavior that will make both the “stoking” and expression of capacities permanent, automatic, and independently driven (autonomic, if you will) aspects of students’ characters—in their relationships, careers, and civic and community lives. For independent schools, their multifarious missions, values, and cultures must palpably inform the process by which these aims are achieved; a school’s “value proposition,” in a nutshell, is the degree to which it achieves them.

The success of a school in accomplishing these three aims is going to be measurable in stories—stories of growth, stories of success, stories of challenges and even failure. Truly successful schools will publish college and next-school lists that reflect the wide variety appropriate to institutions dedicated to supporting individuals in becoming the best possible versions of themselves. Parents, graduates, and faculty should be able to tell stories that cohere around the achievement of the overall aims and that are richly flavored by the specific aspirational values of the school.

One thing that this concept of value proposition requires is that schools be clear and explicit in propounding their aspirational values. A school must be able and willing to state boldly what it stands for, and then it must use this statement as a touchstone for developing and implementing all of its programs, policies, and practices. It must then not be shy about asserting the ways in which students grow, and are transformed, around these values—using corroborative evidence in the form of stories, images, and factual information.

A school that is “worth it” will have no trouble producing such evidence and in telling varied and compelling stories that make its value proposition clear and concrete. For many schools, this will require some risk-taking—stepping away from traditional and conventional ways of asserting their value (ways for which it is becoming harder to make the case, anyway, with ever-stiffer competition for everything from selective college admission to guaranteed athletic success to fundraising).

But I’m not here to talk about marketing but rather to remind myself (and of course my readers) that values, when we are engaged in the work of education, have to be the foundation of value.

I would emphasize, incidentally, that independent schools haven’t cornered any market on values or values-based education; I’m simply writing from the world I know best. I’m guessing that here aren’t too many schools out there, in any sector, that this concept of “value proposition” wouldn’t fit just fine.

Revisiting “Making Good”

by Wendy Fischman

After reading David Brook’s recent column in the New York Times, we would be remiss if we did not point out that his conclusion that adolescents are “bad” at talking and thinking about moral issues is exactly what we report in Making Good: How People Cope with Moral Dilemmas at Work ((Harvard University Press,2004), nearly seven years ago. In this book, we highlight the findings of our research with young people—those in high school, college, graduate school, and just beginning their careers. Specifically, we interviewed nearly a hundred individuals, including young scientists, actors, and journalists, to understand what it took for them to carry out “good work,” work that is at once excellent, ethical, and engaging. Though these individuals often espoused positive values that we would all want to work and live by—honesty and integrity, meaningful relationships, and hard work and commitment, many of them also told us about incidents in which they easily compromised on these values. Interestingly, however, they didn’t frame their behaviors as compromise. Just as Brooks proports about young people today, the young people we interviewed (some of them now nearly 10 years older) felt justified to make decisions that “felt right” to them at the time. We found that by and large, young people did not have a “moral compass,” they often justified their own ethical missteps in order to get ahead in their respective fields, gain attention, win awards, and gain acceptance to college.

Based on these findings, we created the GoodWork Toolkit to encourage those who work with young people to talk with them about what good work is and its importance in their work and to society. We developed the narratives (based on actual participants in our study) and activities so that young people could grapple with the issues that threaten the incidence of good work with the hopes that the next time they confront similar situations, they will be able to recognize the problem, have the language to talk about it, and some strategies to navigate it. As Brooks comments (in summary of a different research study), young people do not have the “categories” or “vocabulary” to talk about ethical issues. Interestingly and poignantly, we recently talked with students in a course on GoodWork (the teacher is using the GoodWork Toolkit as the basis of her curriculum). In interviewing some students at the beginning of the course (to understand where they are starting in their understandings of excellence, ethics, and engagement), we asked students to talk about what ethics means to them and if they have faced any ethical issues in their own life. One student remarked, “I don’t know how ethics relates to my life…we haven’t gotten to that chapter yet.” Needless to say, we encourage those of you who work with young people to think about how to incorporate conversations about ethics and good work into your own settings, so that we can help these young people as Brooks writes, “to cultivate their moral intuitions, to think more broadly about moral obligations, to check behaviors that may be degrading…”

Read Brooks’ article.

Riding for Change: Mitigating Sexism Within Sport Through GoodWork

by Julie Maier

A few months ago, at the age of 26, I purchased my first longboard (skateboard).   I’ve always been somewhat adventurous and inclined to try new, exciting sports, though for one reason or another, I never gave skateboarding a try.  Now was the time.  I did a bit of research and learned about longboards, which are longer and wider than skateboards and typically used for cruising around town or carving down hills.  Upon stepping on what would become my new pintail longboard, I was hooked.  In the months that followed my purchase, my love for the sport grew tremendously (impulse buy it was not!).  In my free time, if I was not riding my longboard or doing another outdoor activity, I was reading up on longboard maintenance, gear, functioning, etc.—I couldn’t learn or ride enough!

It didn’t take me long, however, to realize that longboarding, like skateboarding and other ‘extreme’ sports, is very much male-dominated, with a high degree of both covert and overt sexism pervading the community.  I couldn’t visit a popular longboarding forum or read articles about longboarding without being exposed to a variety of misogynistic imagery and text.  While this was not surprising as sexism within sport communities is well established in the academic literature, it was extremely disheartening and enraging to witness.  Indeed, sexist discourse that objectifies, disparages, or ignores female athletes creates an environment in which women and girls are less likely to feel safe and empowered to participate.  It is unacceptable that women’s options—in this case, sports participation—are limited due, in part, to such unjust discourse.

Fortunately, not all of my sports-related Internet searches yielded such sexist results; in fact, I came across numerous sports camps and clinics in the New England area that are women/girl-specific, helping to introduce women and girls to male-dominated sports.  I’ve had the opportunity to participate in one such program: Ride Like a Girl*, a free mountain bike clinic series hosted by the New England Mountain Bike Association (NEMBA) and Highland Mountain Bike Park.  Once a month, from April thru October, women from across New England gather to hone their technique and learn new skills from expert mountain bikers.  The all-female nature of the clinics helps to provide a safe, supportive environment in which the athletes are free from the subtle (and not so subtle) sexism that is present in sport communities, helping them to focus more fully on their sport.  Additionally, the Ride Like a Girl series extends its mission to empower women by helping to raise money for the Elizabeth Stone House—an organization that provides support to women and families who have experienced trauma.

In my mind, this series is a perfect exemplification of GoodWork within sport.  The staff, which consists of female mountain bike instructors, mechanics, and patrollers, volunteers their time to provide quality instruction that is very engaging and rewarding.  The ethical considerations that guide this series—a concern for women, families, and the environment—are also very pronounced.  Lastly, not only does the program help to empower individual women, but it is contributing to a culture change in which women’s representation in traditionally male-dominated sports is increasing, helping to minimize the gender disparities present in such sports.

Eradicating deeply seated sexism within sport, however, will take more than female-specific sports programs; furthermore, the responsibility to create such social change should not lie solely on the shoulders of women.  Multiple scholars have identified social responsibility as a tenet of GoodWork—something for which athletes are not exempt (for more on this, see Reid Warner’s 2005 article about GoodWork in professional basketball).  While the women running the Ride Like a Girl clinics are clearly acting in socially responsible ways by helping to create empowering environments for female athletes, I believe all sports administrators, coaches, and athletes need to take on such responsibility.  Indeed, the onus to carry out GoodWork within sport, which includes challenging and mitigating social injustices, such as sexism, must be shared by all participants.

It is my hope that, in the future, other young women visiting websites dedicated to longboarding, or a sport of their choice, find themselves surrounded by positive, affirming messages—content that does nothing but motivate them to participate and fully develop their athleticism.  This, unfortunately, will remain a pipe dream unless everybody within the sports community takes it upon themselves to strive for nothing less than GoodWork.

*Ride Like a Girl also has a sister program, Wrench Like a Girl.  With the help of Hub Bicycle—a woman owned bike shop in Cambridge—Wrench Like a Girl teaches women basic bike repair and maintenance skills.

Mentioned sources:

Warner, 2005

http://www.goodworkproject.org/wp-content/uploads/2010/10/38-GW-in-Professional-Basketball.pdf

Tucker Institute for Research on Girls and Women in Sport

http://www.cehd.umn.edu/tuckercenter/